Jesuh Khrih Cu Ahodah A
Si?
December 25, 2021
Baibal caang thim: Bawipa nih profet ka in, “Ngaknu cu fa a pawi lai i fapa a hrin lai i a min cu Emmanuel a si lai,” tiah a chimmi a tlinnak hnga caah, hi thil vialte an hung um hi a si. (Emmanuel ti cu Pathian kan sinah a um, tinak a si.) Matthai 1:22-23
Biahmaiṭhi
Christmas
ni sunglawi kan phan kho i Pathian kan biak, kan thangṭhat khawh caah Bawipa
min ka thangṭhat. Tu kum Christmas cu a thlummi a si ruam lo nain, kan fale
tipil ingmi hoi hna an um i, a khaami chungin Bawipa nih lawmhnak, daihnak, le
ruahchannak a kan pek caah kan i lawm tuk ṭhiamṭhiam, a min thiang kan thangṭhat.
Kan tuanbia ah zeitik hmanh i philh awk a ṭha ti lo dingmi Christmas kum le ni
le caan a si. Ni hin ah Khrih chuah hlan zabu 8 lio i profet Isaiah nih a rak
chim chungmi Messiah kong kha Matthai thawngṭha nih Jesuh Khrih ah a tlinnak
kong: Immanuel a sinak kong kha thazaang lak ṭi ding in kan i tim hna lai.
Jesuh Khrih cu ahodah a si tiah biahalnak kan ngeih cuahmah mi ah Matthai nih
Jesuh sining min (title) pakhat a hun chimmi Immanuel kong hi kan ruat ṭi hna
lai. Harnak kan ton bu in, kan ruahchannak thazaang a der lio ah ‘Pathian nih a
kan umpinak’ hi kan nunnak in kan hrilhfiah cio hna lai.
Immanuel Sullam
Hi
min Immanuel sining (title) hi Bawi Jesuh ah a rak tling tiah Matthai 1:23 i
kan relmi hi Isaiah 7:14-16 chung bia chirhchan in hun
lakchinmi bia a si. A biafang, spelling ahhin Emmanuel ti zong hi a dikmi a si
i Immanuel ti zong hi a hmaanmi a si. Emmanuel ti hi LXX[1] nih a biafang
a fonh ning a si i MT[2] nih
Immanuel ti in a biafang a fonh piak ning a si. A sullam cu ‘Pathian kan sin ah
a um” tinak a si ko. Baibal lei thiamsang hna nih hi Immanuel timi kamhmi hi
siangpahrang Ahaz asiloah Hezekiah ah khan pei a tlin cang cu tiah a ceihmai mi
zong cu an um len. A zei a si hmanh ah Matthai thawngṭha ṭialtu nih hi amah
hmurka hmanh kha chirhchan ah hmang lo in vanmi nih a chimmi bia in “ngaknu
thiang ti le Immanuel ti hi” a hun lakchinmi a si. A tawinak in kan chim ah cun
hi Isaiah biaphuan nih aa tinhmi cu ‘Pathian Pennak’ hi a si i cucu Jesuh nih a
rian biapi bik i aa hmaithlakmi kha a si.[3]
Josef
nih hin Immanuel tiah kan Bawipa Jesuh hi a min a sa lem lo, van mi nih sak a
fial bang Jesuh tiah a auh. Ngaknu (Hebru holh: alma) timi hi Grik
holh in an lehnak ah cun parthenos ti a si i a sullam cu
ngaknu thiang (virgin) tinak a si i Matthai nih hin a Grik holh hi aa chirhchan
deuhmi a si. Immanuel sullam “Pathian kan sinah a um” timi hi Pathian nih a mi
hna bia a rak kamhmi hna “Keimah cu nan Pathian ka si lai i nannih cu ka mi nan
si lai,” (cf. Ex. 6:7; Jer. 30:22; Biathlam 21) timi kha a si. A boruak pi nih
a hun langhtermi cu Jesuh hi Emmanuel biaphuan tlintertu a si, ti hi a si.[4] David
innchungkhar in a caan a cut tikah ngakchia pa Messiah cu a chuak te lai i amah
cu Pathian khamhnak hmelchunhnak a si lai, a mi hna kha an ral kut chung lawng
in a khamh hna lai lo, an sualnak chungin a khamh hna lai (Matt. 1:21), a ti.
Amah cu Pathian nih aa tinhmi a donghnak aiawhtu a si i a rian le pumpak sinak
ca hrim zongah a si. Zeicahtiah cu a sinak a thuk bikmi a sullam cu Pathian kan
sin i a hun umnak cu a si i a nu cu ngaknu thiang a si; hi sinak vialte,
biaphuan a tlinnak kha Matthai nih a hun khawmhsuat dihmi cu an si.[5]
Kan Sining He Hun
Epchunnak
Atu
lio kan tonmi boruak ahhin Pathian nih a kan umpi ko ṭung ahcun aziah kan ram
le miphun lakah Pathian pennak le dinnak hi a len khawh lo ti biahalnak fakpi
in a chuak. Pathian kan sin ah a um ko ahcun, aziah hi tluk lawmmam in kan sual
khawh. Aziah, dawtnak kan ngeih khawh lo. Aziah, luatnak hi kan duh taktak lo.
Sualnak, luatnak, le mah duh paoh in nunnak chung in aziah kan luat khawh lo? Pathian
cu kan sin ah a um ko ti cu zeitindah kan hrilhfiah hnga? Kannih nih cun Gideon
bantukin Pathian cu hmelchunhnak kan hal a herh ti hnga maw? (Biaceihtu
6:13ff). Hebru cakuat nih a kan cawnpiak bangin vanrang zat in a tammi tehte bu
nih a kan kulh fawn ko i zeidang tehte cu kan herh ti hnga maw? (Heb.
12:1). Salm hlaphuahtu hna le Ṭahnak Hla (Jeremiah) bangin kan mitthli
lawng cu maw kan rawl a si ve ko kun hnga?
Pathian
nih a kan umpinak, Immanuel a sinak hi kanmah tein a lamkip in kan kawl[6] ṭhan, kherhlai ṭhan
a herh ko ṭung! Miphun dang nih tah, annih sinah cun an biakmi Pathian pei a um
ko hi tiah an ti kho ve lai maw? Ngaknu thiang cu tah kan ram le miphun lakah
an um kho ti hna maw? Daniel, Shadrak, Mesak le Abednego hna bantukin
zumhawktlak mino kan ngei ti hna maw? Josef bang aa sum kho i nawl a ngaimi
patung kan um kho hna maw? Kan fale ngakchia hna sinah kan miphun hi Pathian
nih a kan umpi ko ti kha zeitindah kan chimh hna lai? Abraham le Isak, Moriah
tlang i rai an thawi lio ah ‘Bawipa nih a khaan te ko lai’ tiah a pa nih a fapa
a rak hnemh bantukin maw kan fale cu kan hnemh ve ko hna lai? (Gen. 22:8 ff).
Immanuel Nih A Kan
Pehtlaihning
Bawi
Jesuh nih a zultu hna sin ah bia a cahmi hna cu ‘nan sinah a zungzal in, caan
dongh tiangin ka um lai,’ a ti (Matt. 28:20). A. M. Hunter nih a chim bang
“Jesuh cu Thlarau in atu zongah kan sin ah a um,”[7] a timi hi a dik
tukmi a si. Phun tampi, lam tampi in kan Bawipa Jesuh nih a kan pehtlaih peng
ko. Cu chung in phun hnih te hi kan hun uar khun hna lai i cucu Johan
15 le 17 chung bia in an si lai. a) Mitsur ruang cu keimah hi ka si i
keimah ahhin i peh u tiah Jesuh nih a kan sawm. Amah he kan i pehtlaih ahcun
theitlai kan ngei kho lai. Zei paoh amah he cun kan tuah, kan ton khawh ve ko
lai. Biapi a simi cu kanmah te in i pheu lo kha a si, amah he kan i peh ding
kha kan philh hna lai lo.
b) Jesuh le Pathian cu
pum khat an si i anmah chungah kan nun khawh naklai siaherh tuk in Jesuh nih
thla a kan cam piak. “Annih zong pakhat an si khawh naklai,” tiah thla a kan
cam piak. Tuu kawm chung i a rak lut ve te lai dingmi tuu hna ca hmanh ah thla
a kan cam piak cia.
Biatlangkawmnak
Noami
le Ruth kha Bethlehem khua i an rak kir ah khan Naomi hawile nih an zuan hnawh
i “Naomi na si lo maw?” tiah an chawnhbiak lio ah bia a rak lehmi hna cu “Naomi
ka ti hlah u, Mara ti tu in ka au u,” tiah a rak leh hna. Mara ti cu a khaa
tukmi tinak a si. Bawipa nih a nunnak ah a hmuhton termi kha a khaa tukmi
lawngte an si caah a min auh hmanh kha a rak duh ve ti lo. Asinain Ruth cauk
tuanbia a dongh lei kha duh a nung tuk. Boaz nih Ruth cu a ṭhit i David pi
sinak in Pathian nih a umpinak hna kha kan rel khawh. Naomi cu thluachuak nu a
si taktak. Mara a si naisai lo ai! Kannih zong Immanuel nih Mara si thai ding a
kan sianh lo.
Atu
lio kan tonmi boruak hi Naomi, Ruth, le Gideon nih an rak ton vemi sining he
khan aa lo ngaingai. Kan innchungkhar, khua le miphun hi Pathian nih a kan
kaltaak ko kun lo maw tiah biahal awk tampi a chuah lio caan a si. Asinain kan
ruahchannak hi rawk hlah seh, hram tu thla in fek chin ko seh. Immanuel nih a
kan umpi ko, kan lak ah khua a sa i a velngeihnak cu kan caah a liam in a liam
ko. David nih a hla ah: ‘na ka umpi ko’ (Salm 23:4) tiah a hun ti khawh bantukin
Pathian na kan umpi caah kan i lawm, zumhnak fek tu kan ngeihter ko tiah thla
cam ko hna usih. Nihin kan ton cuahmah mi kong ahhin zeitindah nizan ah khan
Bawipa nih lam a kan hruai i teinak a kan pek, kan mitthli a kan hnawh piak ti
kha ruat hna usih law, thaizing uktu zong a si chihmi Jesuh kha fek tein kan i
zohchih ko hna lai. Mithiang Paul bang Pathian hnemhnak bia: “Ka vel hi na caah
a za ko, zeicahtiah ka ṭhawnnak cu derthawmnak ah hin a lang,” ti a si bang kan
zumhnak hi miphun hna lakah phuang ve ko hna usih (cf. 2 Kor. 12:9). Matthai
nih harnak, lunghrinhnak, le lungaw ṭawmnak tampi a ummi lak ah “Ngaknu thiang
sin in Fapa pek kan si i Immanuel a si tiah profet phuan chungmi kha Jesuh ah a
rak tling” a timi hi kan thazaang le kan teinak, Pathian umpinak si ve ko sawh
seh! Jesuh Khrih cu ahodah a si? Amah cu kan Immanuel/Emmanuel a si.
[1] Septuagint,
abbreviation LXX, the earliest extant Greek translation of the Old Testament from the original Hebrew. The Septuagint
was presumably made for the Jewish community in Egypt when Greek was the common
language throughout the region. Analysis of the language has established that
the Torah, or Pentateuch (the first five books of the
Old Testament), was translated near the middle of the 3rd century BCE and that the rest of the Old
Testament was translated in the 2nd century BCE.
[2] The Masoretic Text (MT or 𝕸; Hebrew: נוסח המסורה, romanized: Nusakh Ham'mas'sora) is the
authoritative Hebrew and Aramaic text of the 24 books of the Tanakh in RabbinicJudaism.
The Masoretic Text defines the Jewish canon and its precise leṭer-text, with
its vocalization and accentuation known as the mas'sora.
[3] William Brooks nih The Immanuel
Prophecy timi a thesis ṭialmi chungin lak chinmi a si.
[4] The New Jerome Biblical Commentary, 635.
[5] Kenneth L. Barker & John R.
Kohlenberger III, The Expositor’s Bible Commentary, Abridged Edition:
Old Testament (Grand Rapids: Zondervan,1994), 1055.
[6] Salm 34:8 chungah Pathian ṭhatnak kha
nanmah tein va kawl u tiah a kan fial.
[7] David Van Bik, Thiang Thlarau Rianṭuannak timi
kong ah fiang deuh in rel khawh a si.
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